On Aging, Dying, Butter Melting, Crafting Legacy and Punching Robots

Let’s get this out of the way at the fore of the post: I am not, to my knowledge, actively dying. I do not — again, to my knowledge! — suffer under any particular malady besides the passage of time and the steady nibbles of entropy that will eventually lead to my demise.

But! I am about to turn 50 in *checks watch* just under a month, and that means that I’ve been thinking a lot about death and dying recently, which is to say, the same as usual, probably. It’s not that 50 is old — though when I was a kid, I certainly would’ve believed that a 50 year old was basically a walking mummy, some antediluvian creature who had just slithered up out of the mucky swamps. Now turning 50 just feels normal!

Ha ha just kidding it totally fucking feels old. It shouldn’t! It’s not — not really. But it sometimes literally feels old as I wake up with more creaks and crackles and weird bumps and barnacles and now comes the steady drumbeat of, welp, time to get on statins and/or a blood pressure medication and/or hey have you heard of these GLP-1 drugs and you should be eating less and exercising more and don’t forget to get this cancer screening and that cancer screening and do you have your retirement figured out and where is your grave plot don’t you have a grave plot yet well jesus christ have you at least picked out an urn wait what do you mean you just wanna be swaddled in organic cotton and buried in the yard with an apple tree planted over your carcass so that people can one day eat apples powered by the decay of your inert corpse goddamnit what is wrong with you.

Anyway. It’s fine! It’s fun. New stage of life and all that. I’m wiser and beardier and sexier than ever even if my knees make weird noises.

That’s not precisely the point of this post — which I’ll get to, admittedly after a very long and ambling walk, which I hear old people enjoy! — but rather, in this hastening parade of deathly thinking, I came to a series of small but impactful revelations.

(Small but impactful to me, not necessarily to you. Your mileage may vary.)

So the other day I made waffles for the family, and instead of just using maple syrup, I like to richen the syrup with melted butter, which lets me use less syrup because fat carries flavor quite nicely. (Don’t worry, I’m not eating the waffles, I make eggs for myself like a good little nearly-50-year-old boy. I say this in case my doctor is reading. It’s fine, doc! Really.) Which means part of the process involves melting butter in the microwave, and because I’m weird, I sometimes stand in front of the microwave and watch the butter go from “cube” to “goo” as the, I dunno, nuclear-powered kitchen-box pelts it with lasers or whatever the fuck goes on inside a microwave. Today, while watching the dissolution of the butter chunk, I thought–

That’s death.

I mean, death for the pad of butter, obviously.

But, metaphorically — it’s death for me, to me, as well. For you. For all of us!

If you ever watch the Colbert Questionnaire on his show, that’s one of the questions — what do you think happens to us when we die.

And I think that’s what happens to us.

I think we’re like butter melting.

I suppose it sounds horrible, this bubbly and seemingly final dissolution — but I don’t see it that way at all. Watching the butter go from solid Minecraft block to soft puck to active ooze, I thought, well, the butter hasn’t gone anywhere. It’s simply changed forms. It’s still butter. It lost its shape, but it remains what it was, but now in an interesting new container — an un-container, in a way. And then you’re going to eat the butter and maybe that seems horrible, too, also final, but it’s not. The butter gets spread on toast or poured into the gridwork of waffle sockets and eaten. And still, it remains butter, until it doesn’t — then it gets broken down, absorbed by the eater, used not just to fuel them in terms of energy and nutrition but also to make them happy in some way, because butter tastes delicious. Its constituent parts have come apart, yet remain to serve the body. And eventually that body will take what it can from the butter bits and then get rid of it, or, if they’re over the age of 50, that butter will lodge in their heart in an oleaginous lipo lump fatberg and probably kill them at some point, and then that person — plus the butter they’ve consumed! — will melt, too, a corpse into the corpus, gone to the earth, still a body for a time until it too is consumed and broken apart, all the parts of it used. The one who is fed becomes the one who feeds.

It’s kind of beautiful.

We’re all just melting butter.

But, okay, okay, that doesn’t really account for what is probably the scariest part of death and dying — the existential part. Like, that’s fucking great if all my special boy butter molecules* go back into the universe, but those aren’t me, not ME-me, not the thought-avatar that is me, not the wants and needs and peccadillos and ideas and anxieties that add up to me, it isn’t the memories or the awareness or any of that shit. That all just goes to vapor. All the identity parts of Chuck Wendig are in the bonds of the molecules and aren’t the molecules themselves, and when the molecules separate and the bonds break, so does the Chuck Wendig part of the equation.

Which is why of course we we like to envision an afterlife, right? Sure, the crass body remains behind, stuck in the ground or turned to kitty litter, but the us part, the thought part, all that soul business, it floats up into the sky or sinks down into the chthonic channels. It escapes the hungers of birds and earthworms and flits up to Heaven or oozes into Hell or escapes to some Third Space, like a cosmic Starbucks or an End Times Regal Cinemas.

The afterlife presents us with comfort. The You part, the Me part, the identity part, gets to live on. You know. On a farm. Upstate.

It’s just…

I don’t know if I believe in any of that — okay, I don’t disbelieve in it, sure. If there’s something After, then it’s going to happen regardless of whether I believe in it — if my lack of faith in a particular entity displeases that entity enough that he/she/it doesn’t wanna hang out with me for all eternity, well, so be it, that’s unlife in the big city, baby. If I don’t get get into the post-death VIP section due to some moral quibble, well, I guess that’s on me. I fucked around and once I’m cooked, I find out. Presuming the cosmic order is not subject to such fickle pissery, whatever’s coming is coming whether I know it or not.

What I do believe though is that yes, the process of death and dying breaks down the physical body and leaves a physical legacy — and there is an equivalent breakdown and legacy that happens when the WHO WE ARE slash identity slash soul portion of our existence.

That, too, is left behind as a legacy. Once we’re gone we are left still as a strong impression on those who knew us and loved us, and just as the butter eventually is absorbed into the eater, so too are we absorbed into those we knew, those we affected. And they go away, too, but that doesn’t really mean we’re gone when they’re gone — we leave behind little idea threads, little pieces of ourselves, little jokes and japes and notions, little quirks and questions, and those I think carry on in some form, evolving and devolving as needed. All these pieces of ourselves, living pieces, put out there in the universe, and then cascading out there, fractally, forever. Stones thrown into cosmic ponds.

Ripples going out, hitting the shore at the end of the universe, rippling back.

I love that a lot.

And it makes me think about writing and storytelling.

For a very long time I’ve advocated for just leaving it all out there on the narrative field, so to speak — put it all on the page. Bleed there. Cry there. Crack open your chest and take out your heart and smoosh it into the story like you’re leaving behind a primal signature. I’ve advocated for this in part because it’s practical, good advice — stories are not particularly original, but the thing that’s original about any story is the teller. You’re a confluence of unique elements that has never been repeated, and so part of the value you bring to the page — or really to any creation you make — is the YOU part.

I’ve also advocated for this because, honestly, it’s good for you. It’s good for your heart and soul to be in conversation with it. It’s good for you to find a place for your anxieties and your dreams. It’s good to use all the parts of the pig; the pig being, well, you and your big weird meaty brain. And again: it’s practical! It’s so much easier to use YOU and YOURSELF and ALL YOUR WEIRDNESS instead of, like, trying to get away from all that. You have all these ingredients close at hand — grab them. Use them.

(And this is to me the true value of write what you know, by the way.)

But I see now how that advice, that advocacy, goes beyond just the practical and the narratively-useful and becomes… well, a kind of spiritual advice, really. You’re putting yourself in the work knowing that one day that work is what will be left of you. It will outlive you. It is a legacy. It’s part of the narrative molecules that remain in the universe — not just in physical form, like a book, and not just as 1s and 0s, like in an ebook, but in that anyone who reads that work has taken part of you into them. You’ve affected them. Often subtly, sometimes profoundly. You’re part of their intellectual and emotional flora, same as how someone’s gut has a choir of bacteria that informs them — you’re now singing in their choir, whether as a loud voice or a little one, you’re in there. Your song, your story, is in them. Which meant it’s in the universe. These discordant notes, these beautiful echoes.

And then that’s when I think, this is why you don’t use AI.

First, I know, I know, I’m a broken fucking record with this AI thing, I really am, and I get that it’s probably annoying. (Sorry not sorry too bad.)

Second, I know, there are an unholy host of reasons to not use AI.

But one that hadn’t really hit me was this — your work is part of you and your legacy, but if you let AI touch that, it really isn’t yours. It isn’t you. It’s like stolen existential valor. You just put a You Mask on a mannequin and threw it out of a plane. You’ve done nothing, you’ve contributed nothing, you’ve offered no legacy, your life has cast no shadow. You’ve done no one any favors. Not readers, for sure. Certainly not yourself. That Things You Didn’t Make doesn’t carry you forward. The best it does is carry forward a lie — it carries forward someone else, not you.

Dead echoes. Flat ripples.

A stone that doesn’t skip across the surface of the pond–

It just fucking sinks.

AI is soulless — so don’t let it sub in as your soul.

And when you write, or make art, or do anything, put yourself into it. As wholly as you can. Without reservation. Be unabashedly yourself. Because that’s what goes out into the world. That’s the song you sing. Those are the echoes in this great cave. You’ll live on in others if you allow yourself to.

We’re all just melting butter. Glorious, tasty, melty butter.

Anyway. This is all very silly and probably up its own ass. I just mean, separate from whatever we consider the soul, when we end, the parts of us go out into the universe once more — we get to borrow this mortal shell and ride it around like a robot, and that shell returns to the cosmos in its constituent parts. But also while in this fleshbot encasement we do a lot of things and meet people and make stuff, and that stuff is stuff we also leave behind, and I think all the more reason then when we make art and tell stories to make it as human — and as personal — as we can.

OKAY BYE

p.s. if you want to get me a birthday present, get yourself a present by buying a book — ideally a book by me, because hey, I need to pay this pesky mortgage thing the bank keeps telling me about, but honestly, any book, because books are awesome and do your soul good**

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* I promise to never again type the words “boy butter molecules” ever again

**if they’re written by a human